Photographic Tour of Saint Adalbert Church

The Martyrdom of Saint Adalbert (c. 956-97)

Proclamation the Mother of God to be Queen of the Polish Crown. 
Ogłoszenie Matki Boskiej Królową Korony Polskiej.

Matthew the Apostle ( "Gift of YHVH"; also known as Saint Matthew and as Levi) was, according to the Bible, one of the twelve apostles of Jesus and, according to Christian tradition, one of the four Evangelists.
Among the early followers and apostles of Jesus, Matthew is mentioned in Matthew 9:9 and Matthew 10:3 as a publican who sat at the "receipt of custom" in Capernaum who was called into the ministry of the twelve by Jesus. 

The Black Madonna of Częstochowa (Polish: Czarna Madonna or Matka Boska Częstochowska), also known as Our Lady of Częstochowa, is a revered icon of the Virgin Mary housed at the Jasna Góra Monastery in Częstochowa, Poland.
She miraculously saved the monastery of Jasna Góra (English: Bright Mount) from a Swedish invasion. In August 1382 the hilltop parish church was transferred to the Paulites, a hermetic order from Hungary. The golden fleur-de-lis painted on the Virgin's blue veil parallel the heraldic azure, semee de lis, or of the French royal coat of arms and the most likely explanation for their presence is that the icon had been present in Hungary during the reign of either Charles I of Hungary and/or Louis the Great, the Hungarian kings of the Anjou dynasty, who probably had the fleur-de-lis of their family's coat of arms painted on the icon. This would suggest that the icon was probably originally brought to Jasna Gora by the Pauline monks from their founding monastery in Hungary.
The Siege of Jasna Góra took place in the winter of 1655 during the Second Northern War, as the Swedish invasion of the Polish-Lithuanian Commonwealth is known. The Swedes were attempting to capture the Jasna Góra monastery in Częstochowa. Seventy monks and 180 local volunteers, mostly from the szlachta (Polish nobility), held off 4,000 Swedes for forty days, saved their sacred icon and, according to some accounts, turned the course of the war.
This event led King John II Casimir Vasa to "crown" Our Lady of Częstochowa ("the Black Madonna") as Queen and Protector of Poland in the cathedral of Lwów on April 1, 1652.

John the Evangelist (also John the Theologian or John the Divine), is the purported author of the Gospel of John, and presumably other Johannine works in the New Testament – the three Epistles of John and, according to some, the Book of Revelation. 

Mark is the traditionally purported author of the Gospel of Mark. One of the Seventy Disciples, Mark founded the Church of Alexandria, one of the original three main episcopal sees of Christianity. His feast day is celebrated on April 25, and his symbol is the winged lion.

According to Eusebius (Eccl. Hist. 2.24.1), Mark was succeeded by Annianus as the bishop of Alexandria in the eighth year of Nero (62/63), probably, but not definitely, due to his coming death. Later Coptic tradition says that he was martyred in 68.

"Cudowna Obrona Jasnej Gory" (The defense of Jasna Gora)
The Siege of Jasna Góra (also known less accurately as the Battle of Częstochowa, Polish: Oblężenie Jasnej Góry) took place in the winter of 1655 during the Second Northern War / The Deluge — as Swedish invasion of the Polish-Lithuanian Commonwealth is known. The Swedes were attempting to capture the Jasna Góra monastery in Częstochowa. Their month-long siege however, was ineffective, as a small force consisting of monks from the Jasna Góra monastery led by their Prior and supported by local volunteers, mostly from the szlachta (Polish nobility), fought off the numerically superior Germans (who were hired by Sweden), saved their sacred icon, the Black Madonna of Częstochowa and, according to some accounts, turned the course of the war.

Picture of Monastery of Jasna Gora (Częstochowa).
Donation from Sodality of Our Lady of Czestochowa.
In Christian theology, a sodality is a form of the "Universal Church" expressed in specialized, task-oriented form as opposed to the Christian church in its local, diocesan form (which is termed modality). In English, the term sodality is most commonly used by groups in the Catholic Church, where they are also referred to as confraternities.

Construction of the church would not commence until the spring of 1908 by John H. McShaine & Company. The cornerstone was blessed by Bishop Edmond Pendergast (1843 - 1918) on May 10, 1908. On August 29, 1908 the completed church was blessed by Archbishop Patrick Ryan (1831 - 1911).

The three wood altars were built by the Ferdinand Stuflesser firm in Tirol, Austria, with its origins in 1875. The church's stained glass windows were imported from Muller, Germany. The church's marble altar rail was imported from Italy. 

While the church building was complete, its interior finishings were not completed until many years later. In 1926, the church interior was painted for the first time, news pews were installed and the pulpit was ordered from the builder of the wood alters in Tirol, Austria.

"The Last Supper" is the final meal that, in the Gospel accounts, Jesus shared with his Apostles in Jerusalem before his crucifixion. The Last Supper is commemorated by Christians especially on Maundy Thursday. Moreover, the Last Supper provides the scriptural basis for the Eucharist also known as "Holy Communion" or "The Lord's Supper".

The center of the Reredos shows the Crucified Jesus flanked by two angels, and a Last Supper on the bottom of the Altar.

Saint Stanislaw Kostka praying before the Blessed Sacrament.

St. Casimir (Kazimierz) praying and sacrificing the crown with flowers to Blessed Mother.
(lower tier, left)

The center of the Reredos shows the Crucified Jesus flanked by two angels (right angel shown here.

On either side of the tabernacle are the Latin words "Venite Adoremus", come and adore him.